Chapter DiErLiuSan Time and Quadrupole

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To Sun Hao’s surprise, this part of the collection is still a lot, and it took Sun Haowan’s contribution to finish the point.
After finishing this, Sun Hao didn’t intend to continue walking. He quickly pulled out his identity nameplate and disappeared in situ. He returned to Wei Xinbing’s room to study his latest two classics.
First of all, Eternal Life, which is a classic describing the avenue, should at most have great guidance for Sun Hao’s practice.
It can be said that this is a great help to Sun Hao, which lists many avenues that Sun Hao never dreamed of and creates new Juexue according to these avenues.
In particular, Sun Hao is preparing to practice the two ultimate roads, Causality Avenue and Samsara Avenue, which are both ranked very high, ranking second and fourth respectively, but Sun Hao did not expect that the ranking of Destiny Avenue would be before causality and samsara.
This is slightly different from the current ranking. The popular saying in the virtual world is that there is no order in the ranking of the top ten avenues, and the order of the avenues can be judged according to the individual ability of the monks who master the avenues.
While that desire avenue, which is highly praise by Eternal Life, is not included in the current top ten avenue sequence.
There is also a high evaluation of Wuxing Avenue and Yinyang Avenue in Eternal Life, which are listed in the top ten respectively.
But now, the Five Elements Avenue and the Yin and Yang Avenue in the Godsworn’s world have become the Godsworn’s basic avenue. The so-called basic avenue is to be able to lay a solid foundation for other avenues, and it is not necessary to be enlightened alone, but it is not necessary to be completely enlightened.
However, Sun Hao chose to practice hegemony, kendo and kingly way. I didn’t see them in "Eternal Life", but I saw the combination of hegemony and kingly way and the name "Great Wang Ba"
After reading this very high-end and rare classic, Sun Hao feels that this is of great value to himself and should be returned in the future.
This should be able to give you more help when you practice karma, samsara, five elements and yin-yang avenue.
Moreover, if you choose several avenues in the evaluation, and all of them can be built into dzogchen dialect as you expect, you can imagine your future combat power, even if it can reach the level of being extraordinary and strong.
After all, in the evaluation of Eternal Life, the four avenues he chose belong to the top ten, and in the evaluation of Eternal Life, if a monk can master a ranking, the top ten avenues are already peerless and powerful, and two foundations can stand alone.
What about four? Sun Hao’s heart is full of expectations, but Sun Hao can also imagine that it will not be too simple to practice on these avenues, and it will take a long time to practice on his own.
There is not much to say in "Eternal Life" on Yushi Avenue, but it depends on whether there is one in "Nine Refined Immortals".
I haven’t seen Sun Hao understand this strange ancient book when he read it on Avenue. This strange book has written nine realms from nine aspects. Every realm and every general feature are analyzed very clearly. Every step needs to be practiced with characteristics. Achievement is a rare conscience.
More importantly, it also gives Sun Hao a good reference for systematically summing up his own practice experience and forming his own practice style in the future. In a sense, this is really a masterpiece besides the protagonist’s ups and downs.
There is no need to deeply study every step of practice. Sun Haocao realized a half-way chapter and then entered his heart.
With the protagonist’s practice and understanding of the road, Sun Haoji’s thoughts on time and four poles have really appeared.
Sun Hao shines at the moment.
According to this feature, there will be Time Avenue and Four Great Paths, so it is highly possible to have these two ways of practicing Avenue.
Sun Hao-xin got a kick out of it and delved into it.
The simple combination of nouns at any time and the immediate combination of nouns at any time express the evolution order of things, involving divergent concepts, such as "Gan Kun" Taoism, "Tao" Confucianism, Mencius and Taoism, and great wisdom.
Sun Hao’s heart lit up when he saw the explanation. This is a kind of continuity, that is, the absolute concept is the basic attribute
That is to say, when the cat speaks according to the Tao, the avenue is the real avenue that can be perceived.
Immediately after the nine-refining, the measured value is relative to the reference.
"Time" is an abstract concept to express the arrangement of things’ birth and death. It is the extension before eternity, and it is the measure of the length and occurrence order of all events. "Time" means that there is no beginning and end. "Forever" means that the time increment is always positive.
"Bound" is an abstract concept to express the birth and death of things, and it is the eternal extension of boundaries. It is a measure of the size and relative position of all objects. "Bound" means that everything is in the middle, and "forever" means that it is always present at the current moment.
Seeing these descriptions, Sun Hao gradually fell into thinking.
There is no doubt that the two attributes of "being forever" and "being forever" can provide a very definite direction for one’s own spiritual practice.
There is also the time reference attribute, that is, you may need to set a point before you can refer to the measurement correspondingly.
This is also a theoretical basis that is of great help to one’s own time and Tao practice.
After seeing this part, Sun Hao suddenly found that the focus had changed to four poles.
Temporarily leave the discussion of the right time and turn to the quadrupole.
Quadrupole is also called four elephants or four wonders.
Four Elephants Ancient Period refers to the origin of old yin and less yang and less yin in Lao Yang, which is also the foundation of the birth of the world.
In the earliest period, the ancient terrans were able to understand the source of the world from the rise of heaven and earth. At that time, it was generally recognized that the source of the world was "Tai Chi gave birth to two instruments and two instruments and four images". Tai Chi’s one-meaning chaos refers to yin and yang, and the four images are derived from yin and yang. Lao Yang’s old yin is less yang and less yin.
The most typical feature of the four images, that is, the four poles, is that the four images of the sun, the moon, the stars and the sky are divided into four images of yin, yang, fire, water, earth and stone, but they are rigid and soft.